What Do You Say Regarding the Identifying Marks of the New Testament Church

January 22nd, 2012

By Mark Mayberry
1/22/2012

Introduction

What do you say when people ask you about the church? Are you prepared to give an answer concerning the hope that is in you, yet with gentleness and reverence (1 Pet. 3:15)? Is it possible to find simple and pure New Testament Christianity in a religious world filled with conflict, confusion, and division? Does the church that Christ established still exist today? Can it be identified? The answer to these questions is a resounding “Yes!”

The church of Jesus Christ was established according to the eternal purpose of God (Eph. 3:8-11). The kingdom of God will stand forever (Dan. 2:44; Heb. 12:28). From a Biblical standpoint, the church and the kingdom are synonymous (Matt. 16:18-19; Col. 1:13-14, 18). Therefore, we can be confident that the church of our Lord still exists today.

Yet, the question remains, “How can the Lord’s church be identified?” By studying the divine pattern. Let us, therefore, search the Scriptures for those identifying characteristics of the New Testament church. The church that conforms itself to this divine pattern is the church that Christ will accept as His own.

Its Establishment

The New Testament Church was founded by Christ (Matt. 16:16-18; Acts 20:28) in Jerusalem (Isa. 2:1-3; Luke 24:46-49) on the first Pentecost after the resurrection of Jesus (Acts 1:4-9; 2:1-4, 14-17, 32, 36-41, 47).

However, churches of men have the wrong founders (Martin Luther, John Wesley, Joseph Smith, Charles T. Russell, etc.). Moreover, they were founded in the wrong places (Rome, Europe, England, and America) and at the wrong times (16th-20th centuries).

Its Designations

The New Testament Church was called by the following names: The church of God (1 Cor. 1:2); the churches of Christ (Rom. 16:16); the kingdom of His dear Son (Col. 1:13-14); the body of Christ (Eph. 1:22-23); the temple of God (Eph. 2:19-21); the bride of Christ (Eph. 5:22-33); the household of God (1 Tim. 3:15); the vineyard of the Lord (Matt. 20:1-2). Individually members of the Lord’s church are called disciples or Christians. Notice how all these names give glory and honor to either the Father or His Son.

Each of these names suggest something of the relationship we share with God and one another. For example, the word “church” indicates that we are “called out” of the world to serve Christ. The expression “house of God” indicates that we are born again into His spiritual house or family. The phrase “body of Christ” indicates that we together compose the body over which Christ is the head. The title “kingdom of God” reveals that Christ is our Lord, Ruler and King. In turn, we must be His loyal subjects.

In contrast, churches of men wear names that often glorify some man, idea, or method. For example, the Lutheran church honors the name of Martin Luther, the great Protestant reformer. Presbyterians honor a certain form of church government espoused by their founder John Calvin. The Baptists honor immersion more than the one who ordained it. The Pentecostals idealize the miracles of Pentecost above the teachings they were to confirm.

Its Rule Of Faith

The church that is pleasing to God will follow the New Testament as its only rule of faith and practice (Rom. 1:16-17; 2 Tim. 3:14-17; 1 Pet. 4:11). Faithful disciples of Christ will not add to, diminish from, or change God’s commandments in any way (Matt. 15:7-9; Gal. 1:6-9; 2 John 9).

However, churches of men often follow man-made creeds and human traditions. They show a lack of respect for God’s Word by changing it to suit their own preferences. They choose what commandments they will obey, and ignore the rest.

Its Worship

The New Testament Church worshipped as God directed. Early disciples partook of the Lord’s Supper on the first day of the week (Acts 20:7; 1 Cor. 11:23-25). They also generously contributed of their means (1 Cor. 16:1-2; 2 Cor. 9:6-7). They lifted their voices in psalms, hymns and spiritual songs (Eph. 5:18-19; Col. 3:16). They offered up prayers and supplications unto God (Phil. 4:6-7; 1 Tim. 2:8). They devoted themselves to the proclamation of God’s Word (Acts 2:42; 2 Tim. 2:2).

However, modern day denominations have changed the worship of the New Testament church in more ways than Jeroboam perverted the worship of ancient Israel. They have altered the frequency of the Lord’s supper, its elements, and its purpose. They have added instrumental music to the singing. They insist upon tithing instead of free-will offerings, and also use raffles, bingo, bake sales, etc. to raise money. Instead of recognizing Christ as their mediator, many pray in the name of Mary or some other “saint.” Much of their teaching is not Scripturally oriented. They preach a message soothing to the ears.

Its Work

The work of the New Testament church was threefold: evangelism, edification and limited benevolence. (1) Evangelism. This is the primary duty of the church. It must preach the gospel to a lost and dying world (Matt. 28:18-20; Acts 8:4; 1 Tim. 3:15); (2) Edification. The church must help its members grow and develop spiritually (Eph. 4:11-16; Heb. 10:23-25; 1 Pet. 2:1-2); (3) Benevolence. The church must provide for needy saints in their time of affliction (Acts 4:34-35; 11:27-30; 1 Tim. 5:3-16).

However, churches of men often become engaged in works that God never authorized. Instead of carrying out its divine mission, many churches today have become involved in secular education, recreation and entertainment, general benevolence, business enterprises, and political activities. The saving gospel has been replaced by a “social gospel” in most modern churches.

Its Organization

Christ occupies a position of supreme authority over the church (Matt. 16:15-18; 28:18-20; Eph. 1:20-23). From a universal standpoint, each congregation is directly subject to Christ. The only functional unit of the church is the local congregation (1 Cor. 1:2; Phil. 1:1). Each is independent and autonomous (Acts 14:23).

Local congregations must be arranged after the Biblical pattern. Elders are to oversee and rule the flock (Acts 20:28; 1 Pet. 5:2-3). Deacons should minister to the physical needs of the members (Acts 6:1-6; Phil. 1:1). Evangelists proclaim the gospel of Christ (1 Tim. 4:6, 11-12; 2 Tim. 4:1-5). Members actively encourage one another and reach out to the lost (Heb. 5:12; 10:24-25).

However, churches of men have made drastic and unauthorized changes in the organization of the church. They ignore God’s plan for congregational autonomy by creating synods, councils, conventions, federations, and other forms of ecclesiastical hierarchies. Yet, one cannot read of arch-bishops, popes, or brotherhood elders in the New Testament.

Its Membership

The New Testament Church faithfully proclaimed God’s plan of redemption: Sinners must hear God’s Word (John 6:44-45; Rom. 10:17), believe that Jesus Christ is the Son of God (John 8:24; Heb. 11:6), repent of their sins (Luke 13:3; Acts 17:30), confess their faith (Matt. 10:32; Rom. 10:9-10), and be baptized for the remission of sins (Mark 16:16; Acts 2:38; 22:16). Baptized believers are committed to a life of faithful service (1 Cor. 15:58; Rev. 2:10).

However, churches of men have changed God’s simple scheme of salvation. They reverse the order of these steps. Many say that repentance comes before faith. Those who practice infant baptism think that baptism comes before faith. Most denominations hold to the doctrine of faith only. They deny that baptism is essential to salvation. If they practice baptism at all, they change its purpose by saying that it is a sign that one has already been saved.

Its Discipline

The New Testament Church was submissive to divine discipline (2 Tim. 3:14-17; Heb. 12:5-11). Instructive discipline involves teaching and training that regulates character and conduct. Corrective discipline is reserved for those who rebel against God’s Word, serving to reprove and restore the sinner (1 Tim. 1:18-20). It also purifies and purges the church of evil (1 Cor. 5:7-13).

However, churches of men do not practice either instructive or corrective discipline. Instead of expounding the apostle’s doctrine, they titillate with trivialities. Instead of opposing sin, error and false doctrine, they fellowship the same.

Conclusion

The church we read of in the Bible has certain identifying characteristics. God’s Word sets forth its origin, names, rule of faith, work, worship, organization, and terms of membership. Any church today that conforms itself to this divine pattern is the church that the Lord will accept. It is right and cannot be wrong.

Some would argue, “It doesn’t matter what you believe or practice, so long as you are sincere.” Others say, “All roads lead to heaven.” However, this simply is not so (Matt. 7:21-23; Luke 6:46). Denominationalism, and all the division it brings, is contrary to the Bible’s plea for unity (John 17:20-21; 1 Cor. 1:10). Let us strive to pattern ourselves after the New Testament order (Matt. 28:18-20; Col. 3:17).

Posted in Church of Christ, Denominationalism | Comments Off

What Do You Say When Confronted by the Truth?

January 15th, 2012

By Mark Mayberry
1/15/2012

Introduction

What do you say when confronted by the truth? It is important that we respond to the gospel message with the hearing of faith (Rom. 10:12-17). Note the repeated admonitions of Sacred Scripture: “He who has ears to hear, let him hear” (Matt. 11:15; Mark 4:9; Luke 8:8; 14:35). “He who has ears, let him hear” (Matt. 13:9, 43). “If anyone has an ear, let him hear” (Rev. 13:9). “If anyone has ears to hear, let him hear” (Mark 4:23). “He who has an ear, let him hear what the Spirit says to the churches” (Rev. 2:7, 11, 17, 29; 3:6, 13; 22).

Some Evidence a Spirit of Obedience

After hearing Peter’s sermon on the day of Pentecost, three thousand men demonstrated a spirit of obedience (Acts 2:32-42).

Some Evidence a Spirit of Defiance

After hearing Stephen’s sermon before the Jewish Council, the audience demonstrated a spirit of defiance (Acts 7:51-60).

Some Evidence a Spirit of Eagerness

After hearing Philip’s sermon on the prophecy of Isaiah, the Ethiopian nobleman demonstrated a spirit of eagerness (Acts 8:26-40).

Some Evidence a Spirit of Apathy

After hearing Paul’s sermon on personal accountability, Felix the Governor demonstrated a spirit of apathy (Acts 24:24-27).

Conclusion

What do you say when confronted by the truth? Do you evidence a spirit of obedience, a spirit of defiance, a spirit of eagerness, or a spirit of apathy? Scriptural emphasis for action is always on the present moment: “Now is the acceptable time.” Lest we receive the grace of God in vain, we must view today as the day of salvation (2 Cor. 6:1-2; Heb. 3:5-11; 4:1-7).

Posted in Christianity, Disobedience, Obedience, Truth | Comments Off

What Do You Say In Times of Tragedy?

January 15th, 2012

By Mark Mayberry
1/15/2012

Introduction

Life is filled with joy and heartache, blessing and calamity. What do you say in times of tragedy? What counsel can be offered in days of misfortune? The lips of the righteous bring forth what is acceptable (Prov. 10:32). Like apples of gold in settings of silver is a word spoken in right circumstances (Prov. 25:11). There is a time to weep and a time to laugh, a time to be silent and a time to speak (Eccles. 3:1-10).

Some Suffering Is Our Own Fault

Some suffering is our own fault. Many are the sorrows of the wicked (Psa. 32:10). Adversity pursues sinners, and the companion of fools will suffer harm (Prov. 13:20-21). Israel stood condemned for their apostasy; having sown to the wind, they reaped the whirlwind (Hos. 8:1-7).

Some Suffering Is The Fault Of Others

Some suffering is the fault of others. The nation of Israel experienced long and terrible oppression in Egypt (Exod. 3:7-9). Evil and injustice are sad but common facts of life (Eccles. 4:1-3). Wicked men often abuse their power and position, depriving the needy of justice, robbing the poor of their rights (Isa. 10:1-4).

Some Suffering Is Circumstantial

Some suffering is circumstantial. Swiftness and strength do not guarantee success, but time and chance overtake us all, thwarting our plans and purposes (Eccles. 9:11-12). Greater guilt is not the reason certain men suffer while others are spared (Luke 13:1-5). Personal calamity is not always (or often) a sign of divine disfavor (John 9:1-5).

Some Suffering Is From Satan

Some suffering is from Satan. Sickness, suffering and death are ultimately traceable to Adam’s transgression, a tragedy in which the serpent played a central role (Gen. 2:15-17; 3:1-7, 14-19, 24). As a test of Job’s faith, Satan was allowed to personally afflict the faithful patriarch (Job 2:1-8). During Christ’s earthly ministry, Satan was allowed greater impact in the affairs of men, causing sickness and suffering (Luke 13:10-17). Paul’s thorn in the flesh was a tormenting messenger of Satan, allowed by God, employed by God, but not caused by God (2 Cor. 12:7-10).

Some Suffering Is From God

Some suffering is from God. Jehovah punishes the nations (Psa. 59:5). He brought Assyria and Babylon against His wayward people, and then afterward punished both superpowers for their sin (Isa. 10:12; Jer. 50:17-20). On a personal level, God brought both comfort and discomfort to Jonah the reluctant prophet (Jonah 4:1-11).

Conclusion

Some suffering is our fault; some suffering is the fault of others; some suffering is circumstantial; some suffering is from Satan; some suffering is from God. However, we cannot always discern the difference. Job’s friends were better help when they remained silent (Job 2:1-13). Remember, there is a time to be silent and a time to speak (Eccles. 3:7). Writing to Philemon regarding Onesimus, the inspired apostle was cautious regarding his assessment of providence, qualifying his statement with “perhaps” (Phile. 15-16). We should demonstrate similar restraint in offering counsel during times of calamity (Prov. 15:28). Evidencing caution, let us speak words of sober truth, offering encouragement and guidance reflecting the inspired message of truth (Eph. 4:29; Col. 4:6; 1 Pet. 3:14-17).

Posted in Christianity, Death, Satan, Sickness, Suffering, Tragedy | Comments Off

What Do You Say Concerning Transgressions of Others?

January 8th, 2012

By Mark Mayberry
1/8/2012

Introduction

Character, consistency and personal purity are prerequisites if we are to effectively help others with their trials and temptations, sins and shortcomings (Psa. 51:10-13; Matt. 7:1-5).

Relevant Admonitions

The Law of Moses offered sound advice on helping others in times of spiritual need (Lev. 19:17; Psa. 141:5; Prov. 9:7-12; 19:25; 25:12; 27:5-6).

The Gospel of Christ contains similar exhortations on helping a brother who has fallen into sin (Matt. 18:15-17; Luke 17:1-4; Gal. 6:1-5; Eph. 5:11-14; 1 Tim. 5:19-21; James 5:19-20).

Relevant Examples

King David responded positively to the rebuke of Nathan the prophet (2 Sam. 12:7-15). King Asa was unreceptive to the criticism of Hanani the Seer (1 Kings 15:8-15; 2 Chron. 16:7-10). The apostle Peter rebuked Simon the Magician, who sought to purchase the gift of God (Acts 8:9-24). The apostle Paul denounced Elymas because he sought to turn Sergius Paulus, the proconsul, away from the faith (Acts 13:4-12). Leading Apollos to a fuller understanding of the truth, Aquila and Pricilla pursued a gentler approach, taking him aside and explaining to him the way of God more accurately (Acts 18:24-28). Paul publically rebuked Peter, when he acted hypocritically and unbrotherly toward Gentile disciples (Gal. 2:11-14).

Conclusion

Cultivating the qualities of love, let us seek the highest good of our brethren – reproving, rebuking and exhorting them with patience and Biblical instruction (1 Cor. 13:4-7; 2 Tim. 4:1-5; 1 Pet. 4:7-11; Rev. 3:19-22).

Posted in Christianity, Fellowship, Sin, Transgression | Comments Off

What Do You Say Concerning Transgressions of Self?

January 8th, 2012

By Mark Mayberry
1/8/2012

Introduction

“He that is good for making excuses is seldom good for anything else.” – Benjamin Franklin

“Ninety-nine percent of the failures come from people who have the habit of making excuses.” – George Washington Carver

“An excuse is worse than a lie, for an excuse is a lie, guarded.” – Alexander Pope

“And oftentimes excusing of a fault doth make the fault the worse by the excuse.” – William Shakespeare

“The real man is one who always finds excuses for others, but never excuses himself.” – Henry Ward Beecher

Wrong Answers

When Adam sinned, he blamed Eve, and by extension, God the Creator (Gen. 3:8-13). When Aaron sinned, he blamed the people, and by extension, mythical forces of fire (Exod. 32:19-24). When King Saul sinned, he justified himself, and blamed the Israelites (1 Sam. 15:1-3, 10-35).

Right Answers

Being rebuked by Nathan the prophet, King David confessed his transgression, saying, “I have sinned” (2 Sam. 12:1-15; cf. also 24:10-14). When the prodigal son came to himself, he humbly returned to his father and said, “I have sinned against heaven and in your sight; I am no longer worthy to be called your son” (Luke 15:11-32). In His teaching on acceptable prayer, Jesus contrasted arrogant self-righteousness with humble self-abasement (Luke 18:9-14).

Conclusion

Let us strive to resist temptation, looking for that way of escape that God has promised (1 Cor. 10:13; Eph. 6:10-20; 1 Pet. 1:3-9). However, when we do sin, let us confess and forsake our wrongs (Psa. 32:1-7; Matt. 3:1-6; James 5:16).

Posted in Christianity, Sin, Transgression | Comments Off

A Wise Master Builder

December 18th, 2011

By Mark Mayberry
12/18/2011

Introduction

Writing to the Corinthians, who misunderstood the work of preaching and teaching, Paul emphasizes these are works of service and skill (1 Cor. 3:5-17). He said, “According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.” What are the characteristics of a wise master builder?

Builds With Quality Workmanship

A wise master builder skillfully uses the tools of his trade (2 Tim. 2:15). Having cleansed himself from all iniquity, he is sanctified and useful for the Master (2 Tim. 2:19-21). Through knowledge of God’s word and personal application of the truth, he is fully equipped for every good work (2 Tim. 3:16-17). Accordingly, like Ezra of old, let us set our hearts to study the Law of the Lord and to practice it, and to teach His statutes and ordinances (Ezra 7:6-10).

Builds On A Solid Foundation

A wise master builder will build on a solid foundation. In the parable of the wise and foolish craftsmen, Jesus emphasized the importance of a solid foundation (Luke 6:47-49). Paul stressed the same theme when he said, “According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ” (1 Cor. 3:10-11). Only the church that is built on the foundation of the apostles and prophets, with Jesus Christ Himself as the chief corner stone, is a suitable dwelling place of God in the Spirit (Eph. 2:19-22). Is your life firmly grounded upon Jesus Christ? Are you obedient to His words?

Builds With Quality Materials

A wise master builder will build with quality materials. In this context, quality is measured by their ability to withstand fire (1 Cor. 3:12-17). Testing is inevitable (1 Pet. 1:6-7). Wood, hay and straw will be consumed. Gold, silver and precious stones survive the flames. This refers to the quality of our labors. Some whom we lead to Christ will persevere, others will not. However, the remarkable thing is that wood, hay and straw can be transformed into gold, silver and precious stones. The application of the gospel to our lives produces an inward transformation. However, some are not willing to change. In such cases, a wise master builder will not waste his time on worthless materials (Prov. 9:7-12; Matt. 7:6; 10:5-15), but will seek out those with broken and contrite hearts (Psa. 34:18; 51:16-17; Isa. 57:15). Despite the fact that he was only able to save his family, Noah is counted as a faithful heir/preacher of righteousness (Heb. 11:7; 2 Pet. 2:5).

Builds According To The Pattern

A wise master builder will build according to the pattern. Addressing the Romans, Paul said, “you became obedient from the heart to that form of teaching to which you were committed” (Rom. 6:17-18). The Greek word tupos, here translated “form,” appears 16 times in the New Testament, and communicates the concept of a pattern. It applies to Moses: He was commanded to follow God’s pattern (Acts 7:44; Heb. 8:5). We are under the same obligation: the gospel contains God’s pattern for everything we are required to do (2 Tim. 1:13).

The I.S.B.E. says, “The New Testament uses typos (‘type,’ ‘pattern,’ ‘model’) in Hebrews 8:5 (quoting Exodus 25:40, LXX); Moses saw a representation of the true tabernacle in heaven (Heb. 8:2) after which the one on earth was to be modeled. It was clear that although people would make the tabernacle, God determined its shape and form. Since God would be approached through the tabernacle and its services, the pattern had to be followed in every detail. Any deviation would result in the people’s loss of the spiritual truths that a right approach to God would provide.”[i]

Conclusion

Are you a wise master builder? Are you building with quality workmanship? Are you building on a solid foundation? Are you building with quality materials? Are you building according to the pattern? Are you a faithful steward of the Lord (Matt. 24:45-51; Luke 12:41-44)? Are you prepared to give account unto God (Rom. 14:12)?

[i] International Standard Bible Encyclopedia, rev. ed. (1986), s.v. “Pattern,” by H. E. Fagal.

Posted in Evangelism, Gospel, Preaching | Comments Off

What About Church Buildings?

November 13th, 2011

By Mark Mayberry

Introduction

Recently a friend and fellow-preacher received the following email, and asked if I could offer a response. The questions raised by this correspondent, who shall be identified by the initials, “J. G.” are of interest to followers of Jesus Christ because they involve the issue of Bible authority. Disciples should be prepared to answer such questions regarding their faith and practice (Col. 4:6; 1 Pet. 3:15).

Hi Brother, I was wondering if in the light of the example of the New Testament of only using buildings that are “free for use” (i.e. The temple in Acts 2-7) and then members’ homes (Rom. 16:15; 1 Cor. 16:19; Col. 4:15 and Phile. 2) if we all haven’t made a huge mistake – the belief that we can build “church buildings” at all. This practice diverts millions of dollars away from the Lord’s command to “go into all the world and preach the gospel” toward our personal “creature comfort” and the fallacy that this building is somehow “sacrosanct” and can’t be used for this or that purpose. Thanks for any comments you might have on this subject. God bless you, J. G.

The Issue of Bible Authority

New Testament Commands

The church is authorized to use money from its treasury to fulfill its God-given tasks of evangelism, edification, and limited-benevolence. Evangelism may be defined as the preaching of the gospel, the good news of salvation; edification involves the building up of the body of Christ (Matt. 28:18-20; Eph. 4:11-16). As an apostle and evangelist, Paul was supported in both endeavors (1 Cor. 9:3-7; 2 Cor. 11:7-9; Phil. 4:15-20). The New Testament church also offered assistance to needy saints, either in emergency situations (Acts 4:32-35; 11:27-30; 1 Cor. 16:1-4), or in the case of widows indeed, on a permanent basis (1 Tim. 5:3-16).

Additionally, believers are commanded to regularly assemble (Matt. 18:20; 1 Cor. 5:4-5; 14:26; Heb. 10:23-25; James 2:1-3; etc.). Christian worship involves preaching and teaching, praying, singing, as well as observing the Lord’s supper and laying by in store on the first day of the week (Acts 2:42; 20:7; 1 Cor. 11:17-32; 16:1-2; Eph. 5:18-19).

New Testament Examples

Our correspondent asserts that New Testament disciples only used buildings that were “free for use.” Yet, how does one know? Such an assertion is based upon assumption, not upon revelation. In reality, the 1st century church assembled in a variety of locations, depending upon the size of a congregation, and surrounding circumstances.

Following the establishment of the church on the day of Pentecost, believers assembled in Solomon’s portico in Herod’s Temple (Acts 5:12-16, esp. vs. 12). As Paul travelled on his various journeys, he often preached in Jewish synagogues (Acts 9:19-25; 13:5; 17:1-3, 16-17; 18:1-4). Coming to Ephesus, he preached in the synagogue for three months; afterwards, when that venue was closed, he reasoned daily in the school of Tyrannus (Acts 19:8-10). When the apostle met with the saints at Troas, the disciples assembled in an upper room (Acts 20:6-12). On other occasions, disciples like Prisca and Aquila, Nympha and Philemon opened their homes to the brethren as a place of assembly and worship (Rom. 16:3-5; 1 Cor. 16:19; Col. 4:15-16; Phile. 1-2). eAdditionally, other references involve unnamed arrangements regarding the place of assembly (Col. 4:16 1 Thess. 1:1; 2 Thess. 1:1).

New Testament Inferences

In the aforementioned examples, were these places of assembly provided for free, or were certain costs involved? Scripture is silent on this point; the Biblical text does not say. Since we cannot know for certain, we should be cautious in making assertions one way or the other.

However, it is a moot point. The command to assemble necessitates a place, and authorizes such expenditures as are necessary. Likewise, the command to worship authorizes expenditures necessary to fulfill this divine mandate.

Although the church is a spiritual institution (1 Tim. 3:14-15; Heb. 12:22-24; 1 Pet. 2:4-5), it has obvious physical needs, as seen from the aforementioned commands and examples (see verses above).

It faces expenses involving persons. Regarding evangelism/edification, this authorizes the support of gospel preachers; also, in the realm of benevolence, this authorizes assistance to needy saints.

It faces expenses involving place. Regarding evangelism/edification, this authorizes expenditures for travel, and also the costs of providing a location for preaching, teaching and worship. Disciples may meet in free facilities; they may rent a place of assembly; they may purchase a building in which to worship. Depending upon the circumstances, any of these options could be viable. Furthermore, the church faces similar expenses in the realm of benevolence, in providing housing, hospitalization, or assisted living facilities for needy saints and/or widows indeed.

It faces expenses involving provision. Regarding evangelism/edification, this authorizes expenditures for song books, Bibles, teaching tools (sound systems, visual-aids, marker-boards, photocopiers, etc.) and materials (workbooks, paper, pencils, etc.). In the realm of benevolence, this authorizes the purchase of food, clothing, and other necessities.

The Issue of Cost

From one standpoint, building costs are significant; however, over time, if properly managed, they are considerably less than personnel costs. In a typical business enterprise, people are your greatest asset and also your greatest expense.

Consider the following comparison between the cost of buildings, and the cost of evangelism. For the sake of simplicity, financing and maintenance cost are not included, and support for preaching is here viewed as fixed.

Let’s assume that the cost of a new church building is $750,000. Spread over thirty years, the cost is $2,083 per month. If this same congregation supports their local evangelist $5,500 per month, and provides an additional $1,000 per month in outside support, this totals $2,340,000 over the same 30 year time span.

Yes, church buildings are expensive, but personnel cost are more so. Furthermore, expenses associated with a building do not represent a diversion of funds from the church’s central purpose, but are rather a means of fulfilling its divine mandate of assembly and worship, as well as providing a place for evangelism and edification.

Cost of Building

$ 750,000.00

Years of Service

30

Cost Per Year

$ 25,000.00

Cost Per Month

$ 2,083.33

   

Local Evangelist

  

Support Per Month

$ 5,500.00

Support Per Year

$ 66,000.00

Support Per Same Time

$ 1,980,000.00

   

Outside Support

  

Support Per Month

$ 1,000.00

Support Per Year

$ 12,000.00

Support Per Same Time

$ 360,000.00

   

Local & Outside

  

Support Per Month

$ 6,500.00

Support Per Year

$ 78,000.00

Support Per Same Time

$ 2,340,000.00

The Issue of Limited Use

As already seen, the work of the church involves evangelism, edification and limited benevolence. Expenditures to accomplish such work are scripturally authorized. However, social, secular and economic activities are excluded. Both Old and New Testaments distinguished between these realms. Jesus applied this principle of separation to corruptions of the Jewish temple (John 2:13-22; cf. Matt. 21:12-13). The apostle Paul applied it to corruptions of the Lord’s church (1 Cor. 11:17-22). In the first example, those who sold animals for sacrifice and/or served as money changers performed a legitimate business function, but such economic activity had no place within the Temple precincts. In the second example, common meals and social functions are a legitimate function of the family, but are not a part of the work and worship of the church.

Conclusion

In conclusion, I hope this exercise has been a helpful reminder of the importance of Bible authority. Bible authority falls into two categories: general and specific.

Sometimes, God’s commandments are generic. When the Lord does not specify exactly what He wants us to do or the method by which we are to obey, we may use any action or method that falls within the realm of the command. General commands and examples include all that is necessary to the carrying out of a command.

  1. The command “go and teach” authorizes various means of travel: boat, chariot, automobile, airplane, etc.
  2. Providing a place of assembly may be accomplished through using facilities that are free, rented or purchased.
  3. Reverential posture in prayer may take various forms: bowing, kneeling, falling prostrate, etc.
  4. The command, “sing and make melody in your hearts” does not specify style of harmony, meter, or pitch, allowing latitude in this regard.

At other times, the Lord specifies various particulars. When God identifies exactly what He wants us to do, or the method by which we are to obey, we are not free to do anything else, or use any other methods. Specific statements or examples exclude anything outside the scope of that which is specified.

  1. In specifying singing and making melody in our hearts, other types of music are excluded, i.e., pianos and organs.
  2. In specifying immersion as the scriptural mode of baptism, other forms are excluded, i.e., sprinkling or pouring.
  3. In specifying unleaven bread and fruit of the vine, other emblems of the Lord’s Supper, are eliminated, i.e., coke and cookies.
  4. In limiting the oversight of elders to the flock of which they are members, other hierarchical forms of organization are deemed unscriptural, i.e., the sponsoring church arrangement, along with synods, counsels and conventions.

The question of authority in religion is the most fundamental of all issues (Col. 3:17). Those who act without divine authority imperil their relationship with God (2 John 1:9). Therefore, we must learn not to exceed what is written (1 Cor. 4:6; cf. Num. 24:12-13). Let us give “Book, Chapter & Verse” for all that we teach and practice (1 Pet. 4:11).

Let us distinguish between general and specific authority, recognizing the encompassing nature of the former, and the restrictive nature of the latter. Let us also distinguish between doctrine and opinion, allowing liberty in areas of judgment, while demanding conformity to the divinely-revealed pattern.

Posted in Authority, Church Buildings, Church of Christ | Comments Off

Psalms 51

October 5th, 2011

In our adult auditorium Bible class, we are currently studying from the Psalms.  On Wednesday evening, 10/5/2011, we discussed Psalms 51, a Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

Psalms 51 PowerPoint SlideshowPsalms 51.pps

Posted in Psalms, Repentance | Comments Off

Animal Stories

October 2nd, 2011

By Mark Mayberry
10/2/2011

Introduction

Jesus occasionally referenced animals to make a point: Speaking of Herod, He said, “Go tell that fox…” (Luke 13:31-33). Speaking of Jerusalem, He said, “How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it” (Luke 13:34-35). Similarly, the book of Proverbs uses the animal creation to illustrate moral and spiritual truths (Prov. 30:24-31).

Ants

Ants communicate the need for preparation: “The ants are not a strong people, but they prepare their food in the summer” (Prov. 30:25; cf. 6:6-11). In like manner, we should be continually storing up treasures in heaven (Matt. 6:19-21; 1 Tim. 6:17-19).

Shephanim

The shephanim communicate the need for protection: “The shephanim are not mighty people, yet they make their houses in the rocks” (Prov. 30:26; Psa. 104:18). The NASB marginal note says these were small, shy, furry animals (Hyrax syriacus) found in the peninsula of the Sinai, northern Israel, and the region round the Dead Sea, identified in the KJV as “coney” and in the original NASB as “badgers.” Like Moses of old, those who enjoy God’s favor find protection in the cleft of the rock (Exod. 33:17-23; Psa. 18:2).

Locust

The locust communicate the importance of joint participation: “the locusts have no king, Yet all of them go out in ranks” (Prov. 30:27). Although individual locust are small, and rather helpless, God used a locust plague to destroy ancient Egypt (Exod. 10:12-15). Individually, we may be weak, but Christians derive strength from their fellowship with God and likeminded believers (Rom. 8:31-39; 1 John 1:1-4).

Lizards

The lizard communicates the importance of presence: “The lizard you may grasp with the hands, yet it is in kings’ palaces” (Prov. 30:28). Just as small creatures may be found in king’s palaces (although they have no rightful place in such magnificent dwellings), in like manner believers are seated with Jesus Christ in the heavenly places (although we do not merit such blessings, but are sinners saved by grace) (Eph. 2:4-10).

Gazelles & Birds

Gazelles and birds communicate the importance of flight (Prov. 6:1-5). Just as animals flee from danger, we must flee from sexual immorality, idolatry, covetousness, and youthful lusts (1 Cor. 6:18-20; 10:14; 1 Tim. 6:10-11; 2 Tim. 2:22).

Dogs

Dogs communicate, in various ways, the concept of folly (Prov. 26:11; 26:17). As a dog returns to its vomit, Christians sometimes return to the defilements of this world (2 Pet. 2:20-22). As it is folly to grab a snarling dog by the ears, Christians should avoid the folly of unnecessary strife (2 Tim. 2:23-26).

Lions

Lions communicate the concept of ferocity (Prov. 19:12; 20:2; 28:15). Just as the roaring of a lion strikes fear in lesser creatures, we also recognize that such imagery has two-fold application in the spiritual realm, depicting both Satan, who “prowls around like a roaring lion, seeking someone to devour” (1 Pet. 5:8-9), and Jesus Christ, who is the Lion of the tribe of Judah (Gen. 49:8-12; Rev. 5:1-10).

Serpents

Serpents communicate the concept of fatality (Prov. 23:31-32). Just as venomous snakes pose a physical threat to life and limb, so also symbolically do wine (Prov. 23:29-35), corrupt religious leaders, and false religion threaten our spiritual well-being (Matt. 23:29-33; 2 Cor. 11:2-4).

Conclusion

God created the world and all it contains. How majestic and how many are His works! His wisdom is seen throughout the earth, in creatures of the sea and the land. Let us learn the lessons that are communicated in the physical/natural realm, while being especially attentive to those communicated through Sacred Scripture (Psa. 19:1-14; 104:24-30).

Posted in Animals, Proverbs, Spiritual Lessons | Comments Off

A Spirit of Service

October 2nd, 2011

By Mark Mayberry
10/2/2011

Introduction

On the night of His betrayal, Jesus washed the disciples’ feet, thus stressing the importance of humble service (John 13:3-17). In this lesson, let us consider how cultivating such a spirit of service helps overcome an assortment of self-destructive attitudes.

Key to Overcoming Poverty

A spirit of service is key to overcoming poverty. Sometimes physical privation is purely circumstantial; sometimes it is rooted in pathological behavior (Prov. 13:4; 21:25-26; 26:13-16). Regarding the former, we should be sympathetic and supportive; regarding the latter, Holy Scripture stresses the need for changes in lifestyle. Diligence must replace a spirit of slothfulness; exertion must replace a spirit of entitlement; self-control must replace a spirit of self-indulgence. Heeding the inspired apostolic admonition, let us serve others, in sincerity of heart, with good will rendering service, as to the Lord, and not to men (Eph. 6:5-8; Col. 3:22-25).

Key to Overcoming Pride

A spirit of service is key to overcoming pride. Evidencing an inordinate degree of self-confidence, individuals often become arrogant and egotistical (Prov. 16:18; 21:24; 29:23). Deeming themselves superior to others, they become both conceited and condescending. They strive for positions of power, seeking dominance and dominion. Responding to the request of James and John, Jesus condemned such haughtiness, and emphasized that humble service is the path to true greatness (Matt. 20:20-28; Mark 10:35-45; Luke 22:24-27).

Key to Overcoming Pettiness

A spirit of service is key to overcoming pettiness. Sometimes people are small-minded and spiteful, restricted in their sympathies, resentful, limiting the assistance they render to others (Deut. 15:1-11; Prov. 23:6-8). In contrast, Christianity cultivates a spirit of compassion, wherein selfishness is displaced by service (Phil. 2:1-8; Rom. 12:6-8).

Key to Overcoming Pessimism

A spirit of service is key to overcoming pessimism. Overwhelmed by our sins and shortcomings, we may sometimes be tempted to give up. Remorseful rather than repentant, Judas acted thus (Matt. 27:1-5). Expressing a similar despair, Paul spoke of the spiritually hopeless condition of man apart from Christ (Rom. 7:14-25), with a subsequent acknowledgement that the Lord can set us free from the sentence of sin and death (Rom. 8:1-13). After thrice denying Christ, Peter wept bitterly, and afterwards, returning to his old life, said, “I go fishing.” Yet, on the shores of Galilee, Jesus restored Peter to his apostleship, commanding him: Feed and tend my sheep (John 21:1-17).

Conclusion

The Son of Man did not come to be served, but to serve, and to give His life a ransom for many (Isa. 53:4-6). Will we benefit from His example? Will we follow His example? Acknowledging Him as Teacher and Lord, may we walk in His footsteps, evidencing a spirit of service in every area of life (1 Pet. 4:10-11).

Posted in Overcoming Destructive Attitudes, Servants, Service | Comments Off

« Older Entries